December 20, 2015

A Discussion of Evil

This question, ‘Where does evil come from?’, and others like it, are known as the ‘problem of evil’ among theologians. It is quite a large question, and I am not intending on answering it here. However, my high schoolers recently were in a philosophical mood, and so I posed this question from the passage our junior high had covered, Genesis 1-4. My hope is that this post can give something encouraging to ponder and a short, helpful thought in terms of the battle with sin.

In the beginning there was God, in all His perfection and majesty. He is the Creator. Everything that I know in my finite knowledge of the universe was brought forth by His word, and everything that He brought forth was good. Set apart from the rest of creation, God made man in His image, after His likeness, and gave him dominion and authority over all else that was made. Man and woman were created and yet so much more than the rest of the beasts that walked the earth. They were made with the special, personal intent of God, and given a likeness from Him that, simply said, nothing on earth can match. In the midst of their freedom and communion with God they had only one commandment: “Do not eat of the tree of the knowledge of good and evil.”

…And then things fall apart, for man. But God does not seem to be shaken at all… He is no less Sovereign Creator, and He is no less in control. The serpent received his punishment; the woman, hers; and the man, his. Snugged within this list of consequences, however, is the hope (and dread) of the gospel given by God to the devil, saying, “He shall bruise your head, and you shall bruise his heel.” Every moment since that day, our adversary has been locked within defeat at the hand of the gracious purposes of God. His plans are brought to futility, and his power is crushed. In fulfillment of this, Jesus cries at the end of His ministry recorded in John, “Now is the judgement of this world; now will the ruler of this world be cast out. And I, when I am lifted up from the earth, will draw all people to Myself.”[1]

In Genesis 4 Cain's sacrifice is rejected, and his countenance falls to brood in the miseries of contempt. The Lord speaks to Cain, warning him: “Why are you angry, and why has your face fallen? If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is for you, but you must rule over it.”[2] It seems as though the avoidance of sin was attainable for Cain, were he to recognize its threatening presence and pursue his relationship with the Creator.

My group jaunted through a discussion of man, evil, and free will.  Man has been given the ability to make his own choices (including the choice to do evil), and he alone bears responsibility for the consequences of his choices. God has purposely created man this way as a gift, and this does not belittle Him because His sovereignty is cognitively unsearchable. Yet, when man chooses to do evil, it bears consequences that wreak destruction upon all the earth; and every consequence of pain, death, and disaster are the direct results of man’s choice. God is not to blame, but man’s choices have created the current of sin and death that have ever after ‘ruled over’ mankind. So, we stand in need of a Savior to deliver us out of the cycle of death that we have brought upon ourselves.

This is where hope, the gospel, and Christmas comes in. Jesus has delivered us from this cycle. The Creator humbled himself, took on flesh, and died for us, “That through death He might destroy the one who has the power of death, that is, the devil, and deliver those who through fear of death were subject to lifelong slavery.”[3] For those who have placed their belief in Jesus, there is FREEDOM from the slavery of sin.

Christian, you have the power to say no to sin, and to choose to do what is right. In terms of your daily walk, evil stems from your heart. To put evil to death in your heart as you seek a relationship with the Savior is to do well, to rule over sin, and to partake in the victory that is yours in Christ Jesus… but you cannot experience any of these things unless you call upon His name.  

Emmanuel is victory.




[1] John 12:31-32
[2] Genesis 4:7
[3] Hebrews 2:14b

December 16, 2015

How does God view us?

This is another question that my youth group asked me to cover. For those who weren’t there!

An accurate knowledge of how God views His people is actually pretty important. There are countless lies that the devil tells us in the attempt to get us to despair. The world, by its actions, denies the existence and the deity of God, and the devil similarly would have us deny the love of God that so faithfully pursues & upholds us. Successfully getting Christians to fall into “Sloughs of Despond[1]” would slow the Lord’s work in through His Church, but would not stop it and would only increase His grace. (It’s a lose-lose Satan! Bummer dude.) But Christians who are well equipped and disciplined will be able to protect themselves against the devils schemes, with armaments such as faith, hope, and love. These are described as a breastplate and a helmet in 1 Thessalonians 5:8. The knowledge of God’s love for us can be a helmet that guards our minds in the hope of our identity and coming salvation.
So, it is important even for seasoned Christians to remind themselves of what the Lord has done for them, and of what their status is in Christ. Our high schoolers covered 3 themes: God views us as Redeemed, Forgiven, and Longed For.

1)      We are REDEEMED.

Colossians 1:13-14 “He has delivered us from the domain of darkness and transferred us to the kingdom of His beloved Son, in whom we have redemption, the forgiveness of sins.”

This is one of the most descriptive, straightforward descriptions on redemption that I know. God has once for all removed us from the domain of darkness, and relocated us into the kingdom of Jesus. We have been “Bought by a price[2]” and saved from the lodging that at one time was bearing us down to destruction. That is to say, Jesus Himself died for us, purchasing our souls with His own blood, saving us from the weight of our sins which justly incur the wrath of God. And suddenly, we find ourselves plopped into a much nicer, much cleaner fish bowl than the one we were previously swimming in. In Jesus’ kingdom there is life, light, and victorious empowerment through the Holy Spirit who dwells within us; not to mention the hope of an imperishable inheritance[3] that is waiting for us. The responsibility for this delivering work can solely be attributed to God, and the potency of His working is irrevocable. Whom God has delivered, no man can un-deliver. Being ‘delivered of the Lord’ becomes the believer’s identity for the rest of their lives! No amount of sin, shame, or guilt can separate you from the love of Christ your Savior![4] Yet, you may separate yourself from the Lord’s blessing in your life should you choose to sin.[5] Therefore the encouragement to eagerly run to the Savior’s embrace, rather than tarry in a bog of your own shame, is still needed! The Christian will never be without welcomed access to God, though he may feel that he is without it. Your identity as one of the redeemed allows you to have confidence to enter into the presence of God, as Hebrews 10:19-20 says, there to find cleansing and fullness of joy.

2)      We are FORGIVEN

I think one of the best things about forgiveness is the restoration that comes with it. To be forgiven is to be restored. When an offense is given in a relationship, there is almost always some degree of a rift that is created. Restoration levels rifts, breaks down walls of separation, and brings back into fellowship. Another word for this is reconciliation, and it is the message of God to the world. In Christ, God reconciled the world to Himself, which once was cursed by the ever increasing count of sins, but now is no longer counted for its trespasses.[6] That is to say: though once we were alienated from God because of our sin, now we have been restored back to fellowship and given the confidence to assume continued, intimate relationship with God. Because Jesus is our Great High Priest who has forgiven us, as Hebrews 4:14 says, we have confidence to humbly march into the Holy presence of God to find mercy, grace, and help.[7]

Another amazing facet of forgiveness is that it is free. Israel’s relationship with God during the Old Testament was one based on atonement, which is altogether different than forgiveness. Israel made sacrifices to “pay for” their sin, and it appeased the wrath of God; but since Christ died for us while we were still sinners, we have been justified by His blood and no longer have a need to make our own atonement.[8] (This overlaps with that redemption piece described earlier!) Because we have been redeemed and purchased by Jesus’ atonement, Jesus alone holds the right to take action concerning us. And He has chosen to forgive us out of His own grace; there is nothing we are required to do if we believe in Him!

If you need, look up the references listed below and memorize others so as to arm yourself with the knowledge that you have been forgiven!

3)      We are LONGED FOR

The fact that you are redeemed and forgiven in the eyes of God makes up your identity and relational standing with Him. Even so, there is an element of relationship with God that is missing if you claim identity and relationship with Him, but you do not follow Him in obedience or give your mind & heart to Him in the everyday moments of life. I think that the last important piece of looking at how God views you is recognizing the fact that He longs to be with you, to work through you, and to receive your love.

This point can be tricky to communicate. Far be it from me to paint a false picture of God by saying that He is hopelessly and pathetically pining over His people, needy for their affection! God has no need in earth or heaven, and He needs no affection from us for His own sake. He alone is God, above all; and He says in Psalm 50:12, “If I were hungy, I would not tell you, for the world and its fullness are Mine.” God is infinite and above necessities, and He has chosen to give men the freewill to make their own decisions. He desires to be worshiped by you because you choose to, not because you have to; and if you choose to believe and obey Him, you are recipient to His lavish, faithful, and jealous love. When God gave the Ten Commandments to the people of Israel, whom He had saved and committed to as their God, He commanded them not to worship any other gods because He is a jealous God.[9] His jealousy is not born out of fear, that we would leave Him, but rather out of love, that He longs for us to love Him only and not be destroyed by the false lovers other idols can claim to be. Jealousy can have plenty of sinful connotations, but as God displays it is perfect and is the mark of His true love.

Additionally, God has not extended His redeeming mercy and grace simply to let you “do your own thing” for the rest of your life. He has made plans to use you and to bless you if you follow Him in obedience. Ephesians 2:10 mentions that God has prepared good works for us to accomplish, and intends for us to walk in those good works as a result of our salvation. This is not to say that your decision to “sign the dotted line of faith” has obligated you to a great list of fine print obligations, but is most simply explained by Jesus in John 14:15, “If you love Me, you will keep My commandments.”

Your identity in Christ is sealed by the Holy Spirit who dwells within you.[10] By the Spirit, God is Himself directing you, guiding you, and leading you to the things that He wants you to do.[11] People often lose themselves in asking the question, “What is God’s will for my life?” when tragically, the answer to that question lies right under their noses in the person of the Holy Spirit whose guidance has been quenched often because of that persons lack of faith and trust in listening to God. God is there for you to lead you, but if you ignore His prompting, it will certainly feel as though you are alone, even though He has never forsaken you and is still right there, waiting for you to listen to Him. If you listen to God’s voice, informed by the Word and being patient in prayer, you will find yourself being directed and used by the Lord in the forefront of the work He is doing, and will experience the greater joy and intimacy that He longs for you to have with Him.

Christian, take heart, and arm yourself with the truth of how God views you. You are Redeemed, Forgiven, and Longed For. This is who you are; any other voice of the devil’s despair or of the world’s hate is simply not true. You belong to God, and He is always with you, even to the day when He bears you safely home to His presence forever.

“Now to Him who is able to keep you from stumbling and to present you blameless before the presence of His glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.” Jude 1:24-25



[1] Bunyan, John, and Roger Pooley. The Pilgrim's Progress. New York, NY: Penguin Books, 2008. 17.
[2] 1 Corinthians 6:20
[3] 1 Peter 1:4
[4] Romans 8:38-39
[5] Psalm 34:11-16
[6] 2 Corinthians 5:19
[7] Hebrews 4:14-16
[8] Romans 5:6-9
[9] Exodus 20:5
[10] 2 Corinthians 1:22
[11] John 16:13

December 7, 2015

12 Tips on How to Study the Bible

The question, “How do I study the Bible?” was posed as a suggested topic in my youth group last week, so I am posting a summary of what I covered for the sake of those who weren’t there to hear it. To start off, I introduced some keys terms that are necessary to the conversation.

Hermeneutics: the methodology of interpreting a text. (Or, how you read what you read.)

The interpretation of any text, be it ancient manuscripts or modern day poetry, is fair game to the world of hermeneutics. This is because the human mind interprets anything and everything it reads, but it doesn’t always interpret what it reads correctly. For instance,

            Exegesis: (When you let the text decide what it means)
            & Eisegesis: (When YOU decide what the text means)

are two different hermeneutic methods. In today’s modern literary world, Eisegesis has become rampant, if not the new normal. It used to be that the significance and meaning of a book, poem, or piece of art was determined by the author or the artist. Things had objective meaning, because they were created and intended to. Unfortunately, with the subjectivity of post-modernism came the disappearance of objective truth from works of art, poetry, and even more tragically, moral rule. Our culture expects each person to determine significance, meaning, and moral truth for himself, and forbids anyone else from determining meaning that holds authority over another; and when this expectation is lived out, nothing has true meaning anymore, because everyone’s interpretation of an object’s meaning is different and valid in their own eyes. I think most Christians are able to rightly submit themselves under the authority of moral truth and objective meaning, but still, it is really easy for Christians to study the Bible and, at the end of the day, decide what it means for themselves.
Having said all of this, here are some tips for how you can study the Bible well:
            
           1)      Recognize that the Bible contains the words of God, and that God has meant these words to be authoritative over you. (Instead of you being authoritative over the bible).
          2)      When studying, use the method of exegesis. (Study the text with humility to see what it means)

This is a critical issue that deserves to be stressed! But let’s move on.

The Bible is a unique composition of many literary types. For instance, there is poetry in the Bible, there is history/narrative stories, there are words of wisdom, prophecies, letters, Gospel eyewitness accounts, etc. These types are called genres. Identifying the literary genre that you are studying may be one of the first steps to take when trying to interpret its meaning. Whether the text is a poem, a story, a commandment, or a letter, may change the way you are supposed to read it.

Also, studying the historical & cultural background of the time in which the Bible was written is a helpful and even necessary tool in order to discover what the text means. Idioms and figures of speech are just one example of words that do not carry the same meaning from culture to culture, or in time from history to present. If I were to say, “Cat got your tongue” to someone like Peter or Paul, they might be confused and think of a gruesome, literal situation. (I.e. did a Roman soldier cut out someone’s tongue and feed it to a cat?) So studying the historical culture can help in your understanding of the text. You can do this by means of a study bible, a commentary, or a history book/historian (I.e. The works of the Jewish historian, Josephus), highlighting major historical events and the cultural lifestyle of different people groups. Together with the study of biblical genre and grammar, this hermeneutic is commonly called the “Historical/Literal/Grammatical method”, which is the exegetical approach that most Christian scholars take.

          3)      Identify the genre of your passage. What is its literary function?
          4)      Seek to understand the historical background of your passage. What is happening at the time?
          5)      Read the text literally, unless the genre or context should imply that it is drawing an analogy or a simile, using words such as ‘like’ or ‘as’. What is the text saying?

This brings us to another important tip to bible study, and that is to look at the context. If you do not get anything else out of this blog, get this: study the context. The context of a passage is the content that comes directly before and after it. For instance, the context of verse 5 is both verse 4 and verse 6. Additionally, the context of v4-6 is the entire paragraph from which it is taken, and even the paragraphs & chapters that come before and after. Taking a single verse and using it to prove a point is one of the easiest ways that people can misinterpret the bible. By the discipline of always studying to context before and after your passage, you can be sure to grasp an understanding of what the text is saying.

Another way to accomplish this goal is to ask yourself, "What is the big idea of what I’m reading?" When you are reading just a single verse or just a small group of verses, you will have a small handful of ideas that are being discussed. But when you expand your mind to examine the flow of the surrounding chapters, even up to the flow of the entire book, or the flow of the book in light of its surrounding books, then you can understand what the Big Idea of the passage is. You can think of it like a thesis statement in a research paper; every book has a main theme or idea that the rest of the book supports. So, if you have a single verse, but the conclusion being drawn is contrary or entirely alien to the Big Idea of the book, you might want to look at your context again. That, or NEVER use just a single verse (or collection of single verses) to support a claim or theological position.
    
          6)      “Context is King”. Always read the context of your passage. What does the surrounding text say about the text you’re studying?
          7)      Look for the Big Idea that surrounds the little idea of your passage. What is the flow of the context trying to say? What is the main point?
          8)      NEVER draw a hard conclusion off of a single verse without considering the context of that verse.

Another helpful practice that I have enjoyed using in my Bible study is to physically write down key observations, and questions. If there is something significant that stands out, write it down. It may come in handy later, especially if you’re not keen on remembering things. (Like me! :) ) Also, if there is something you don’t understand, write it down in a question. If there is a word that you don’t know or a verse that boggles your mind, write it down as a question! That way you can systematically come back and analyze the ‘unknowns’ that you have with the passage. Sometimes looking at the greater context of the Bible may help to answer a question, or by looking up a definition in a Bible dictionary or commentary, or by conducting a word study. If there is a word you don’t understand, you don’t have to know Hebrew or Greek to figure it out! Instead, try looking up the word in the concordance and examining every way that that word is used. Libraries or churches may have comprehensive concordances that are much fuller and more thorough than the often small concordances that are in the back of your bible.

          9)      Write down any & every observation you can find in the passage!
         10)   Write down any questions you have!
         11)   Utilize concordances Bible dictionaries, and commentaries! Remember that one man’s commentary is not authoritative over the Bible, but the bible alone is authoritative.
          
Lastly, (extra credit!) recognize that the Bible is the Word of God written to His people, as a guide and instructions for the church. It emphasizes the unity that is supposed to dwell in the Body of Christ. The Bible is not just a literary work like the Shakespeare or Harry Potter; it is a tool that God uses to work in & sanctify His people. It is something that all believers in Jesus have in common, because it is true and authoritative over all of our lives. Therefore, approaching the Word with humility may also mean that you are keeping an eye open for how it is impacting the lives of Christians around you. (This is why commentaries may be helpful, because if the majority of commentaries say the same thing, you may deduce that the Lord is working His unchanging truth in the hearts of several learned men throughout history). Similarly, the way that your friends or church family interpret Scripture may in fact be the Holy Spirit’s press upon their hearts, with which you may end up being impacted by as well.

The point of studying the bible is not to determine your own theological position- to then raise up a flag or tartan of your own in rivalry or challenge to everyone else who disagrees with you; but the point is to become more and more like Jesus, as we allow the Holy Spirit to work love, gentleness, and kindness in our hearts. Thus, disagreements that you find with other people over the Bible that are not essential issues, such as the identity of Jesus or His salvation given through grace, may be set aside and put behind you as a difference that is not incredibly important. Since you are letting the Bible decide its own meaning, it will determine your battles to fight and your “hills to die on”.

           12)  Have humility when studying the Bible, with a heart open to the working of the Holy Spirit in your life. Don't use your knowledge of the Bible to judge others, but use your knowledge to reprove yourself, to love and serve those around you the same way that God in Christ has loved you.

Thanks for reading!

“Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.” Colossians 3:16

April 11, 2015

A New Series: John

All right, here we go! I mentioned the possibility of doing these more often and recounting some of the weekly studies I've done with my youth group, because I think these can be helpful for everyone- my students, online readers, and myself- to be reminded by. I’m definitely loving drawing closer to Jesus through these studies, so I hope these observations may be beneficial to you as well!

I've decided to launch into a 16+ week series through John, partly because it is my favorite gospel, and partly because I felt it was an appropriate study for the building up of our community & youth group for the coming months leading into summer. Of the four gospels, John is my favorite because it is so thematic, and because I’m a sucker for Gentiles being grafted in (being a Gentile myself I suppose). Not to mention you get to see the deep love and tenderness of Jesus in such a unique light here! I think I can relate with John himself for having a dearly loyal and tender soul. So.. It's ma fav :)
The beginning of John famously stands out as significant and is familiar to many, so for the first week I tried to simplify the awesomeness of John’s thematic language into essentially one main take-away.

The first week only covered 1:1-18. I split this into four sections, introducing The Word (v.1-5), John the Baptist (v.6-8), the Reception of Jesus (v.9-13), and the Revelation of God (v.14-18). Simple paragraph breaks in my Bible, let me briefly make key observations on each:

·       Introducing… The Word!! Tadaaa!
“In the beginning was the Word, and the Word was with God, and the Word was God.” (1:1)
Most of us know this verse well, and some keep it close by in our witness, especially to JW’s. So briefly, three key points! 1) The word would’ve been recognized as the λόγος[1] to Greek readers, which, simply explained, preexisted as the infinite, intangible beginning of all life and reason on earth. The λόγος was not a personable being, but rather just an impersonal existence- that gave birth to all physical life, reason, emotion, spirituality, and what-have-you. It’s basically the eternal soul of the universe that also served as the philosophical version of the ‘Big Bang’ for the Greeks. Greeks would read ‘In the beginning’ and think… λόγος! Duh! But Jews would read ‘In the beginning’ and think… God. ...DUH. John appeals to both groups but is also shattering the presuppositions of both. Think- Jesus is the true λόγος, in Him is life, and everything was made through Him. (v3-4)
2) The λόγος, in addition to being the preexistent cause of all life, also preexisted with God. Notice- in this second statement, the word is not God, but the word was with God. This means that the λόγος and God had to be two separate, distinct things, since they are with each other. Roll out your arguments for the Trinity… now! 
3) Finally, the Word was God. Although distinct from God, the Word shared the exact nature and essence of God Himself, because the λόγος was also God. One God nature/essence, and yet two distinct parties that are with each other, even intimately. What is the significance of John 1:1 in light of the rest of the paragraph?
Well, I've been using the past tense in referring to Jesus as the λόγος, simply because He was preexistent with God and in being God, in the beginning. But the truth is that Jesus IS the λόγος (presently)! And at this moment in the text, He IS coming into the world. (Woah!! Shaking in my custom baby seal leather boots over here. But not yet.. I’m stealin’ the thunder from verse 9 :D ) John also refers to Jesus as the light of the world, who exposes all darkness and gives spiritual light to men.

·       Introducing… John the Baptist! Not quite as exciting as the λόγος, I'm sorry. But hey, it’s supposed to be that way. John is the witness, the banner-carrier, the town crier, the pointer, and the herald. Both he and the author can’t seem to stress the fact enough that this John is only the herald of One to come, and not the real deal himself. (v8) Why? Because Jesus is the real deal, and He is so far beyond anything than we've ever known at this point. He is breaking ground, tearing curtains, flippin' tables, and blowing minds, even already at this point in verse 8. I loved just recently pointing back to this when we covered John 2:24- Jesus needs no herald to bear witness about man to Him, because He knows man through and through. But (implied) we need a herald to introduce this ‘Jesus’ to us, because we have no way of comprehending who He is. He is on another plane entirely and comes from a dimension higher than our own, and thus He needs one to bear witness to us about him for our sake. John is that herald, and he existed to cry, “Behold the Lamb!!” More on this next time.

·       The Reception of the λόγος, Jesus Christ. For the most part, it didn’t go well. We just didn’t know how to react, how to cope with such a mind-breaking reality that is God in the flesh. That, or… we just didn’t want to believe. We were exposed to the light that cuts through flesh and soul, and when our sin was exposed we decided we liked our sin more than we liked Jesus. And what is there to do when you’re blinded by such a light? Crawl away to a dark hole to fester in our sin, or try to snuff out the light. People did both.
“But to all who did receive Him, who believe in His name, He gave the right to become children of God.” (v12) Redefining salvation and spirituality on the basis of belief. This true light came into the world, and suddenly, Jesus is here!! (Truly, an ‘oh snap’ moment in v9.) Is your response going to be one of panic and rejection, or one of belief and repentance? This is now mankind’s greatest predicament: who is Jesus, and what to do about Him?

·       The Revelation of God. You could say.. ‘the revelation of the λόγος, or the revelation of Jesus’… but it is actually Jesus who is, in fact, making a ground-breaking revelation about God Himself. Jesus, John and John the Baptist all give testimony to the fact that nobody truly knows who God is, unless they have seen the Son. John says “No one has ever seen God” in verse 18 even though plenty of people have seen God and been exposed to Him throughout Old Testament history. Guess what peeps! John says that even all ya’ll haven’t seen the real deal.  Jesus repeatedly states this fact throughout John’s gospel- “No one has seen the Father except He that is from God” in 6:46, even up to Philip at the last supper.. “How can you say ‘Show us the Father’?” Don’t you know that “Whoever has seen me has seen the Father?” (14:8-10)
No one can truly know what God is like unless they have seen Jesus. That is, Jesus is the completest, fullest revelation of God, and one will not fully understand who God is unless they understand who Jesus is. “I and the Father are one.” (10:30) In the passage at hand, this takes an exciting twist as Jesus reveals who God the Father is by the unthinkable action of becoming flesh and dwelling among us Himself, making the Father known. #immanuel

Now, what to do about Jesus? In setting up our study in John, I wanted to stress at least this one main take-away from 1:1-18.

Jesus is the preexistent λόγος. He was the λόγος that came into the world 2,000 years ago and blew people’s minds, and He is also the λόγος today. His ‘office’, if you will, as the λόγος is an eternal one, which gives meaning and application to passages such as Colossians 1. “He is the image of the invisible God, the firstborn of all creation. For by Him all things were created… through Him and for Him. And He is before all things… And He is the head of the body, the church” (Col 1:15-20) Oo! and check this one.. “And He who was seated on the throne said, ‘Behold, I am making all things new.’” (Rev 21:5) There is power in these words because Jesus will always be the λόγος- the infinitely good and eternally powerful source of all life.
Think Christian! This is the same Jesus that you pray to. Do you doubt that he can make you new? Do you withhold your sin from His sanctifying power, or do you cower from the light that shines so deeply into your soul? Jesus is just as powerful right now in your life as He has ever been or as He ever will be, because He will always be the λόγος. All creative authority and power comes from Him, all things have their beginnings and endings in Him, whether spiritual or physical. Will you not entrust your soul to this Jesus in full confession and obedience, with the full belief that He can and will make you new??

I believe this question is pivotal when it comes to the fruitfulness of studying the rest of John, and I hope to carry on in my study with these first few paragraphs close at hand. He is the Resurrection and the Life; truly, the Way, the Truth, and the Life. I’m praising God that an ancient Greek concept such as the λόγος can still be used to so aptly describe God and make Him known to us!!




[1] Pronounced |láh.gahs| (long a, short o), not |low.gows| or |lah.gows| or |low.gahs| :)